“It was Christ who gave some to be apostles, some to be prophets, some to be evangelists, and some to pastors and teachers for the equipping of the saints….” Ephesians 4:11-12

We’ve all seen on television or movies the destructive power of water flooding a city like New Orleans when the levees break in a hurricane, or the tsunami in Japan coming like a wall of water clearing nearly everything in its path. Crazy things like houses break apart and float away in swollen rivers, and cars go surfing off roads. Floods carry massive destructive power and move all kinds of things in their wake.

But can you imagine a raging river of LIFE? Can you picture a flood of goodness and mercy filling a city? Can you comprehend a tsunami of salvation? That would be a massive constructive power and also move all kinds of things in their wake.

The nautical phrase “a rising tide lifts all ships” speaks to the universal benefit of the predictable tide coming in. Every ship is lifted, every vessel affected. So the image I have of Ephesians 4 is one of a powerful waterfall, cascading down from heaven to earth. The relentless filling of the pool on earth is like a rising tide that lifts all ships. Everyone in the church and society benefits when the leadership of the church is saturated by Jesus alone. Everything rises or falls on leadership.

Jesus knew this and spent a great deal of his incarnational ministry investing in the development of leaders. The first group of deeply trained disciples he called apostles. Sometimes we take this for granted since we are familiar with the language of “the apostle Paul” in much of our preaching and teaching. But step back a second and look with fresh eyes. When Jesus promised to change the world he created apostles. All through Matthew, Mark, Luke and John this work is prominent. And the “Acts of the Apostles” as a sequel to the Gospel of Luke continues the early church pattern. Then most of the New Testament books are written by Paul as an apostle too, speaking to churches planted by the apostle Paul in urban centers, and then by John, Peter and Matthew as well. The New Testament is shaped as prominently by apostles as the Old Testament was by prophets (Moses, Samuel, David, Jeremiah, Ezekial, Daniel, Joel, Zachariah and at least ten more.)

When Paul addresses “leadership” in Ephesians 4 as the gospel pivot point that follows necessarily on the first three chapters of the letter, this picture of leverage and momentum gets its clearest presentation. The five-fold equipping leadership model is imbedded in so much of the New Testament as a whole that it can be assumed to be the operating system that moves all the other parts.

This diagram is taken from Alan Hirsch's book, The Permanent Revolution
This diagram is taken from Alan Hirsch’s book, The Permanent Revolution

What Jesus began to do on earth he continues to do in heaven. The passage in Ephesians 4 has the ascension of Jesus in full view as the gospel hinge of history on display. The implication is clear: the five-fold equipping leadership roles are the post-ascension strategy from heaven. They are for today, while Jesus reigns at the right hand of the Father for the church and over the world, until his second coming.

Let’s look more closely at this text, since surprisingly it is unfamiliar to many people in our churches today (where the pastor-teacher model of leadership has had full sway for decades). The theme of “fullness” in Christ continues all through Ephesians, and coming from chapter 3:19 and 1:23 we now see in chapter 4 the practical plan of HOW God intends to fill the earth with his fullness.

Keeping with Paul’s pattern in both Romans 12 and 1 Corinthians 12, each time he addresses the gifts of the Spirit he does so in a context of a clear message about the supernatural unity of the of the Body of Christ. So Paul also begins Ephesians 4 with inspired phrases like: “Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit—just as you were called to one hope when you were called—one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.” (vv. 3-6) One implication: the gifts of the Spirit about to be described are for the good of all who are in Christ. If you are in Christ’s one Body, then these gifts are for your benefit. A rising tide is about to lift all the ships.

In Ephesians 4:7, Paul addresses these gifts of grace and who they come from: “But to each one of us, grace has been given as Christ apportioned it.” The ascended Lord Jesus is actively managing the flow of grace to all parts of His Body. Picture Jesus on the throne in heaven, with a giant reservoir like a “sea of glass clear as crystal” before him. (Rev. 4:6, 15:2; Ez. 1:22) He is seated on a throne with a name: GRACE. And from that position with all authority in heaven and on earth he pours out gifts of grace to his blood-washed saints. As Revelation 22 and Ezekial 47 describe, this river of life as clear as crystal flows out from the throne of God and of the Lamb. It gets deeper as it goes, and gives life wherever it flows. It brings fullness of life! This is a constructive river of God, designed to edify the Body of Christ and then the world around the people of God. The church is not peripheral to the world, but instead the world is peripheral to the church. (Eph. 1:21-23; 3:10)

In Ephesians 4:8-10, the timing of the flow of this river becomes more apparent. Grace-gifts are being given throughout the earth now that the ascension of Jesus has occurred. “This is why it says: ‘When he ascended on high, he led captives in his train and gave gifts to men.’ (What does ‘he ascended’ mean except that he also descended to the lower, earthly regions? He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.)” The ascension gifts of Jesus are like the spoils of war distributed at the general’s homecoming to all the citizens of his own city. Jesus continues and even accelerates this ministry of pouring out these particular gifts of grace on the church after his victory in the ascension described in Ephesians 1:20-23. The intent is to “fill everything in every way” through the church filled by our glorious, resurrected and ascended Jesus. The Body and the Head are aligned deeply in these five-fold gifts of grace and their cascading benefits. Leadership is a rising tide to lift all the ships in the harbor together.

Far from the idea of apostolic or prophetic gifts and roles ceasing after the Old and New Testaments were written, rather the whole sense of this passage is one of ongoing and increasing benefit! Paul writes this theological summary about the purpose and nature of the church to a Gentile population in and around Ephesus about A.D. 60, from a prison in Rome.   Ephesus had seen the tsunami of salvation as a city-wide awakening through the gospel documented in Acts 19. Listen to the actual fullness that is aimed for in this passage now describing the five-fold ascension gifts and their purpose: (vv.11-13) “It was Christ who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare (equip) God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.”

The need for Christ to continue post-ascension to give all five called and gifted leaders to the Body will be necessary for attaining the whole measure of the fullness of Christ, in Ephesus and in the places we live now. There is hardly anyone I know in the United States today who would say the Christian church has reached a high level of unity in the faith, maturity in the knowledge of the Son of God, and the whole measure of the fullness of Christ. We have a long way to go, a big stretch to grow, and so these ascension gifts from Jesus are as relevant as ever for the Reformed Church in America and all the other denominations.

Ephesians 4:14-16 goes on to amplify the leadership effect that occurs as these “given leaders” equip the saints effectively in their ministry. The whole Body grows and continually builds itself up in love (healthy and strong) as each part does its work. With over 80% of American churches in decline, it is safe to say we could use a leadership revolution today. We cannot afford to shrink the base of leadership Christ himself wants to pour into the church, or we will see a receding tide lowering all the ships instead.

Have we done that? Is our leadership model about 60% too small? Did we unintentionally drift from the expanding missionary map laid out for us in the New Testament?

If we move from a five-fold to a three-fold or two-fold leadership model, we reduce Christ’s leadership effect on the Body by 40-60%.   Why would we ever want to do that? Are there parts of Jesus we are uncomfortable with and prefer a more democratized church were we have more input and authority? Is our culture creeping in? Let’s be clear: Jesus IS the great apostle and high priest of our faith. All later apostles in the church derive their anointed ability and ministry pattern from Jesus alone. And Jesus IS also the greatest Prophet, the great Evangelist, the Great Shepherd of the Sheep, the Great Teacher. Every part of the five-fold giftings come from the heart and actual life of Jesus. Any reductionism is deadening, essentially asserting our shrinking thinking toward the Head of the Body. The church does not need less of Jesus, but more! And the channels for that river of life to flow through includes certainly these five Christ-like leadership attributes and roles.

Leading and developing the church today with 2/5ths or 3/5ths of the horsepower is like driving our cars around in reverse.   You can get a little ways driving in reverse (the engine and transmission do work that way by design), but it is not a fast or safe way to get to Chicago.

The dominant leadership model of the western church for decades (with roots in the Reformation 500 years ago) is the pastor-teacher centric model. That fact is revealed even in the installation liturgy for Ministers of Word and Sacrament in the Reformed Church in America. Leaders are installed as pastors and teachers of that congregation (even though the text used in the liturgy is from Eph. 4:11 and includes all five leadership roles from the New Testament.) My purpose here is not to examine that “problem” more, but to get to the solution side of the equation. Other resources have done incredible depth and breadth of research and teaching on the problem and solution side, most notably The Permanent Revolution by Alan Hirsch and Tim Catchim, 2012. The subtitle says it well: “apostolic imagination and practice for the 21st century church.” While Hirsch and Catchim certainly include a five-fold leadership model and wonderful pictures and graphs in the 305 page book, the focus delves most deeply into restoring the apostolic function to the church today for the sake of gospel movements and Kingdom growth.

Is that your motivation and experience…gospel multiplication movements and Kingdom growth? I find that those immersed in the practice of starting and growing the church in North America are far more embracing of the five-fold leadership paradigm…the need for apostolic function, the prophetic and the evangelist role is self-evident. But those who have known the church shrinking in their day, or have embraced (even unconsciously) more of the survival/maintenance or addition mentalities about the church in North America, they can struggle sometimes to see the need for “leadership reformation”. Being reformed and ever reforming to the Word of God can land people on opposite sides of that necessary tension instead of both sides: Reformed established identity…or…ever reforming (without much concern for recent tradition and context). Better is to be both reformed and ever reforming, with the roots of the Reformation revival going back to Christ, Scripture and the New Testament church for consistent, pure fuel for the flames.

Rev. Tim Vink is the Coordinator for Church Multiplication with the Reformed Church in America for nine years.  His base is Grand Rapids, Michigan, but works across the whole of North America to catalyze hundreds of new church starts among every tribe and tongue.  Tim has served churches in California and Iowa as well, is a graduate of Fuller Theological Seminary in 1991, and is married to Dana with three daughters and a son in law. tvink@rca.org or Facebook tim.vink.7@facebook.com